Has Failure Become A Virtue?
“Christian, you cannot obey the Law. Your certain failure is a means to show forth the grace of God when you repent.”
“We don’t need more lists of how to be a better spouse/parent/Christian. We need more grace.”
“My life strategy for today: fail, repent, repeat.”
Sounds good, doesn’t it? These sorts of statements comprise a growing body of commentary that finds the Law of the Bible to be a crushing burden, not just for the unbeliever, but for the believer as well. Enough with “checkbox Christianity”, these voices tell us. No more “how to‘s” on righteousness. In the righteousness department you are an epic fail, so toss out your checklists and your laws, and cast yourself on grace.
Failure Gets a Makeover
In recent years church leaders have rightly spoken out against moralistic therapeutic deism, which is really just a fancy name for legalism – the idea that we earn God’s favor through external obedience to a moral code. Moralistic therapeutic deism, as in the days of Jesus, pervades our culture and even our churches. And it’s as harmful today as it was when Jesus spoke against it two thousand years ago.
I fear, however, that as an antidote, some are now articulating an equally skewed view of grace. I have come to call this view “ecstatic failurism” – the idea that believers cannot obey the Law and will fail at every attempt. But more than that, that our failure is ultimately cause to celebrate because it makes grace all the more beautiful.
These days, obedience has gotten a bad name. And failure has gotten a make-over.
Interestingly, Jesus battled legalism in a different way than the ecstatic failurist. Rather than tossing out the Law or devaluing obedience to it, he called his followers to a deeper obedience than the behavior modification the Pharisees prized. He called for obedience in motive as well as in deed, the kind of godly obedience that is impossible for someone whose heart has not been transformed by the gospel. Rather than abolish the Law, Jesus deepened his followers’ understanding of what it required, and then went to the cross to ensure they could actually begin to obey it.
Set Free To Obey
The gospel sets us free from sin, but it does more than that. It sets us free to obey (Rom 6:16). And what are we to obey? The Law, that once gave death but now gives freedom. So, don’t miss this: behavior modification should absolutely follow salvation. It just occurs for a different reason than it does in the life of the unbeliever, as the outworking of a changed heart. When Peter says we have spent enough time living as the pagans do, surely he means that it is time to stop disobeying and begin obeying. Paul tells us that grace teaches us to say no to ungodly passions, not merely to repent when we fail to say no. He goes on to say that we are redeemed, not from the Law, but from lawlessness (disregard for the Law). If, as John attests, all sin is lawlessness (disregard for the Law), ought we not to love the Law and meditate on it day and night, as those who desire deeply to cease sinning? When Jesus says “Go, and sin no more,” don’t we think he means it?
Any profession of faith that is not followed by evidence that it is genuine is an empty profession. To live a life of faithful profession void of faithful obedience is spiritual schizophrenia. It is to affirm that God exists and then to turn and live as if he does not.
Ecstatic failurism asserts that all our attempts to obey will fail, thereby making us the recipients of greater grace. But God does not exhort us to obey just to teach us that we cannot hope to obey. He exhorts us to obey to teach us that, by grace, we can obey, and therein lies hope. The hope of the gospel is that God, whose law and whose character do not change, changes us into those who obey in both motive and deed. Rather than live lives under the Law, believers live lives in which the Law is now in a sense under us, as a sure path for pursuing what is good, right and pleasing to the Lord. Contrary to the tenets of ecstatic failurism, the Law is not the problem. The heart of the Law-follower is.
Obedience is only moralism if we believe it curries favor with God. The believer knows that it is impossible to curry favor with God because God needs nothing from us. He cannot be put in our debt. Knowing this frees us to obey out of joyful gratitude rather than servile grasping.
Imagine telling your child, “I know you’ll fail, but here are our house rules. Let me know when you break them so I can extend grace to you.” We recognize that raising a lawless child is not good for the child, for our family, or for society as a whole. We don’t train our children to obey us so they can gain our favor. They already have our favor. We, being evil, train and equip them to obey because it is good and right and safe. How much more our Heavenly Father?
Moving Beyond “Fail and Repent”
We must not trade moralistic therapeutic deism for ecstatic failurism. Sanctification is about more than “You will fail, but there is grace for you.” Growing in holiness means that we fail less than we used to, because at long last we are learning to obey in both motive and deed, just as Christ obeyed. There is a difference between self-help and sanctification, and that difference is the motive of the heart.
Earnest Christians look to their church leaders and ask, “Teach me to walk in His ways.” We owe them an answer beyond, “Fail and repent.” We owe them, “This is the way, walk in it.” It is a way that is, in fact, often delineated by lists – a list of ten don’ts in Exodus 20, a list of eight do’s in Matthew 5, a list of works of the flesh and spiritual fruit in Galatians 5, and so on. These are lists that crush the unbeliever but give life to the believer. They make straight the paths of those who love them, and though the way they delineate is narrow, it is the way that leads to life. The Law becomes a gracious means of conforming us to the image of the Savior. We love the Law because we love the God of the Law, who has engraved it on our very hearts. We do not start our days planning to fail, nor do we celebrate failure. Rather, we set our faces like flint and resolve by the power of the Spirit to obey.
Used by the permission of Jen Wilkin from her Blogspot: The Beginning of Wisdom. Jen is a wife and mother of four. Her family is a part of The Village Church in Flower Mound, TX.
More in Church Blog
January 17, 2019A New "Picture" Of Realm
December 5, 20182018 Year End Announcement
June 21, 2018Erica's Testimony on Father's Day